Kejujuran dalam Perspektif Hadis : Kajian terhadap Peran Kejujuran dalam Membangun Karakter Muslim dalam Kehidupan Sehari-hari
DOI:
https://doi.org/10.59841/tadhkirah.v2i3.236Keywords:
Hadith, Honesty, Imam an-Nawawi, Prophet, SidiqAbstract
Honesty (ṣidq) is a core value in Islamic teachings that not only shapes individual behavior but also plays a vital role in establishing a just, trustworthy, and moral society. In various authentic hadiths, the Prophet Muhammad ﷺ emphasized that honesty leads to righteousness (al-birr), and righteousness leads to Paradise. Conversely, lying leads to wickedness and Hell, and is one of the signs of hypocrisy. This study aims to explore the significance of honesty in Islam based on the Prophet’s hadiths and the explanations of classical scholars. The research method used is qualitative with a library research approach. Primary data sources include authentic hadith compilations such as Sahih al-Bukhari and Sahih Muslim, while secondary data are drawn from relevant scholarly literature. The analysis applies a thematic approach by grouping hadiths on honesty into sub-themes and interpreting their contexts and meanings. The findings show that honesty must be cultivated continuously, is a sign of true faith, and a condition for attaining divine blessings in all aspects of life, including economic transactions (mu‘āmalāt). Scholars such as Imam al-Nawawī, Ibn Rajab, and Ibn Ḥajar unanimously affirm that honesty is the root of all virtue and a source of spiritual light. Thus, honesty in Islam is not merely a social ethic but a spiritual path to divine pleasure and salvation in both this world and the hereafter. The analysis follows a thematic approach, categorizing the hadiths related to honesty into sub-themes and interpreting their contexts and deeper meanings. The findings emphasize that honesty is an essential part of true faith, continuously cultivated by believers, and a necessary condition for receiving divine blessings in all areas of life, including economic transactions (mu‘āmalāt). Scholars like Imam al-Nawawī, Ibn Rajab, and Ibn Ḥajar unanimously assert that honesty is the foundation of all virtues and a source of spiritual enlightenment. Therefore, in Islam, honesty is more than just a social ethic; it is a spiritual path that leads to divine pleasure and salvation in this life and the hereafter. This study underscores the central role of honesty in both personal morality and broader social harmony within Islamic teachings.
Downloads
References
Abū ‘Abdillāh Muḥammad Bin Ismā‘Īl Bin Ibrāhīm Bin Al-Mughīrah Bin Bardizbah Al-Bukhārī Al-Ju‘Fī. (1311). Ṣaḥīḥ Al-Bukhārī. Al-Sulṭāniyyah.
Abū ‘Īsā Muḥammad Bin ‘Īsā At-Tirmiżī. (1996). Al-Jāmi‘ At-Tirmiżī. Dār Al-Gharb Al-Islāmī.
Abū Al-Ḥusain Muslim Bin Al-Ḥajjāj Al-Qusyairī An-Naisābūrī. (1374). Ṣaḥīḥ Muslim. Maṭbaʿah ʿĪsā Al-Bābī.
Al-Ghazālī. (2005). Iḥyā’ `Ulūm Al-Dīn. Maktbah Imaratullah.
Al-Mubārakfūrī. (2001). Tuḥfat Al-Aḥwadhī Bi Sharḥ Jāmiʿ Al-Tirmiżiy. Dār Al-Kutub Al-ʿIlmiyyah.
An-Nawawi. (1396). Syarh Ṣaḥīḥ Muslim. Dar Ihya Al-Turas.
Anshari, A. (2025). Peran Guru Pendidikan Agama Islam Dalam Menanamkan Nilai-Nilai Kejujuran Pada Siswa Di SMP Negeri 5 Sangatta Utara Mengenai Peran Guru Pendidikan Agama Islam Dalam Menanamkan Nilai-Nilai Kejujuran Kepada Siswa Di SMP Negeri 5 Sangatta Utara. Guru Pendidi. IHSANIKA, September.
Bagus Ihza Harahap. (2023). Implikasi Hadits Istiqomah Dalam Semangat Beragama (Analisis Perspektif Psikologi). Repository UIN, 234.
Damanik, M. Z., Putri, D. M., & Warda, M. A. (2024). Dalil Jujur Dalam Perkataan Dan Perbuatan. AT-TARBIYAH, 2, 554–564.
Emilia Sari. (2022). Langkah-Langkah Studi Hadis Tematik. Jurnal Al-Dirayah, 9(1).
Fadhilah, R., & Annura, R. (2025). Kejujuran Sebagai Dasar Komunikasi Yang Efektif. AMEENA JOURNAL, 3, 65–74.
Gufron, S. (2020). Pengertian Hadis Tematik Dan Sejarah Pertumbuhannya. 1–13.
Haitam, I. (2018). Etika Bisnis Islam Kejujuran Menurut Persepsi At-Thabary Dan Al-Qurtubhy. Mukadimah: Jurnal Studi Islam, 2(2), 315–334.
Ibn Ḥajar Al-‘Asqalānī. (1380). Fatḥ Al-Bārī Bi Sharḥ Al-Bukhārī. Al-Maktabah Al-Salafiyyah.
Ibn Rajab Al-Hanbali. (1417). Jami’ Al-‘Ulum Wal-Hikam. Muassisah Al-Risalah.
Internalisasi Nilai Religius Siswa Oleh Guru Pai Di Sma Ma ’ Arif Nu 1 Kemranjen Kabupaten Banyumas Dalam Perspektif Model Tadzkiroh. (2024).
Isa, A. (2023). Menanamkan Sikap Kejujuran Pada Siswa. Tarunaedu: Journal Of Education And Learning, 1(1), 95–103.
Khoirus Sahro. (2024). Kajian Tafsir Tematik: Jujur Dalam Mu’amalah Perspektif Al-Qur’an Dan Hadis. Muta’allim, 4(4), 211–226.
Madani, H. (2021). Pembinaan Nilai-Nilai Kejujuran Menurut Rasulullah Saw. Jurnal Riset Agama, 1(1), 145–156.
Qurratulaini, I. (2016). Nilai Kejujuran Dan Amanah Dalam Ekonomi Dan Bisnis Islam. Al-Iqtishadiah, 5, 1–23.
Royansyah, R., & Milah, M. (2024). Kejujuran Dalam Perspektif Hadis. Jurnal Ilmiah Pendidikan Islam, 4.
Sofa, A. R., Islam, U., Hasan, Z., & Probolinggo, G. (2025). Kejujuran Dalam Perspektif Pendidikan Islam: Nilai Fundamental , Strategi Implementasi , Dan Dampaknya Terhadap Pembentukan Karakter Santri Di Pesantren Utama Dalam Membentuk Karakter Individu. Dalam Kehidupan Sehari-Hari , Kejujuran Memiliki Pembentuka. Jurnal Manajemen Dan Pendidikan Agama Islam, 1.
Supriyadi, S. (2017). Community Of Practitioners: Solusi Alternatif Berbagi Pengetahuan Antar Pustakawan. Lentera Pustaka: Jurnal Kajian Ilmu Perpustakaan, Informasi Dan Kearsipan, 2(2), 83.
Suud, F. M., & Subandi. (2017). Kejujuran Dalam Perspektif Psikologi Islam: Kajian Konsep Dan Empiris. Jurnal Psikologi Islam, 4(2), 121–134.
