Implementasi Asas Amar Ma’ruf Nahi Munkar dalam Qanun Jinayah Aceh
Antara Penegakan Syariat dan Keadilan Sosial
DOI:
https://doi.org/10.59841/tadhkirah.v3i1.375Keywords:
Aceh Qanun Jinayah, Amar Ma'ruf Nahi Munkar, Islamic Criminal Law, Islamic Sharia, Social JusticeAbstract
Qanun Jinayah Aceh is a form of application of Islamic law in the regional legal system which is based on the principle of amar ma'ruf nahi munkar. This principle aims to uphold moral values and prevent deviant acts in society. However, its implementation cannot be separated from containing the limits of sharia enforcement, protection of human rights, and the realization of social justice. This condition shows the need for a critical study of the application of the principles of amar ma'ruf nahi munkar in the Aceh Qanun Jinayah. This study aims to analyze the implementation of the principle of amar ma'ruf nahi munkar in the Aceh Qanun Jinayah and assess its conformity with the principles of social justice. The research method used is normative juridical with a statutory, conceptual, and sociological approach, through a literature study of regulations, Islamic legal literature, and related scientific studies. The results of the study indicate that the principle of amar ma'ruf nahi munkar has become the normative basis for enforcing the Qanun Jinayah, but in practice it still faces challenges in the form of law enforcement that is not fully fair, potential discrimination, and a weak perspective on social justice. Therefore, the implementation of these principles must be proportional, contextual, and oriented toward the public interest. The implications of this research emphasize the importance of integrating the enforcement of Islamic law with the principles of social justice so that the Aceh Qanun Jinayah can be implemented fairly, humanely, and sustainably.
Downloads
References
Abduh, M. (1974). Risālat al-tauḥīd. Dar al-Manar.
Abubakar, A. Y. (2018). Syariat Islam di Aceh: Telaah atas pelaksanaan hukum Islam dalam qanun. Dinas Syariat Islam Aceh.
Al-Ghazali, I. (1997). Al-mustashfā min ‘ilm al-uṣūl. Dar al-Hadith.
Al-Ghazali, I. (2017). Iḥyā’ ‘ulūm al-dīn. Dar al-Fikr.
Auda, J. (2008). Maqasid al-shariah as philosophy of Islamic law: A systems approach. International Institute of Islamic Thought. https://doi.org/10.2307/j.ctvkc67tg
Butt, S., & Lindsey, T. (2018). Indonesian law (2nd ed.). Oxford University Press.
Hooker, M. B. (2008). Indonesian Islam: Social change through contemporary fatwas. Allen & Unwin.
Hosen, N. (2019). Islam yes, khilafah no: Doktrin dan sejarah politik Islam. Gramedia Pustaka Utama.
Ichwan, M. N. (2016). Official ulema and the politics of re-Islamization: The Majelis Permusyawaratan Ulama, shariatization and contested authority in post–New Order Aceh. Journal of Islamic Studies, 27(2), 195–220. https://doi.org/10.1093/jis/etw006
Iskandar, D. (2021). Penegakan hukum jinayah dalam perspektif asas amar ma’ruf nahi munkar di Aceh. Jurnal Ilmiah Syari’ah dan Hukum, 8(2).
Maarif, A. S. (2019). Islam dan masalah kenegaraan: Studi tentang percaturan dalam Konstituante. LP3ES.
Mansur, M. T. (2020). Qanun jinayah Aceh: Politik hukum dan implementasinya di Indonesia. Ar-Raniry Press.
Manzur, I. (1990). Lisān al-‘Arab (Vol. 4). Dar Ṣādir.
Nasution, H. (1995). Islam rasional. Mizan.
Shihab, M. Q. (2018). Wawasan Al-Qur’an: Tafsir maudhu‘i atas berbagai persoalan umat. Mizan.
